Born 2000 in France. Inès Jasmine is a visual artist whose multi-media practice spans across photography, performance and installation art.

Raised in a mixed culture, both French and Algerian, but also urban and rural, her reflection and artistic practice are deeply rooted in the notion of dualities and intersections. She’s interested in cultural identity, gender issues, immigration, exile, forgetting, forgiveness, and art as a process of healing transgenerational trauma.

Inès also enjoys intimacy and having colourful nails. Her artistic and introspective journey reflects her daily commitments and her eagerness to keep on growing and learning.

Inès graduated with a Bachelor’s degree in Cultural Studies at Paris 3 La Sorbonne. At the age of 22, she moved to Tokyo after GETTING sponsorship from the Institute of France and completed her Master of Fine Arts at Tokyo University of the Arts.

As stated by the Russian novelist, Leo Tolstoy, to speak to the universal, one must first speak from one’s own village. Just as this postulate, I remain convinced that, to address the global issues of our contemporary society, we need to listen to the small voices, the individual stories. And art has proven to be essential in challenging dominant narratives. Thus, I am interested in artistic practices and artefacts that create space for dialogue, reconciliation, connectivity and engagement.

I care about how exile and colonial oppression are inscribed in individual bodies and then transmitted into the subconscious of an entire population. Over time, this subconscious becomes a landscape that needs to be seen and heard. As an heir to a violent colonial history, I often got lost wandering around looking for familiar faces, for people who shared the same emotional patterns as me. This made me realise the traumas that have been passed on from generation to generation, even hushed, don’t disappear.

Drawing on both personal experience and archival research, I use different media such as performance, video and photography to provide engaged narratives. My practice stands against the injunction to invisibility, the erasure of colonised bodies, and patriarchal dynamics.